Here is an interesting nugget of a post by Carrie Gress from blog.pontifex.university.
In it she contrasts a traditional approach to philosophy, as would have been taught at the School of Chartres, with the typical modern approach. The example she gives of the discussion in a contemporary philosophy class emphasizes how philosophy – the love of wisdom – has become too focussed on analytical thinking, which looks at details, and neglects synthetic thinking. Synthetic thinking is that which allows us to take a step back, so to speak, and create a synthesis by placing the detail in the context of the whole. This is precisely what a traditional formation in beauty – which included the seven liberal arts that Carrie mentions – trains the person to do naturally. Knowledge only becomes wisdom when we can understand how any information relates to the bigger picture, which in the final synthesis (as distinct from the final analysis!) is our human purpose. Carrie is a philsopher, author (and mom) . I encourage you to check out her personal site carriegress.com
I’ve just started doing some research on Chartres Cathedral and ran across this quotation from 11th century Thierry of Chartres. In his work, the Heptateuchon, Thierry says, “Philosophy has two principal instruments, the mind and its expression. The mind is enlightened by the Quadrivium (arithmetic, geometry, astronomy and music), its expression, elegant, reasonable, ornate is provide by the Trivium (grammar, rhetoric and dialectic).” These seven liberal arts and the artists who most exemplify them are featured on the Royal Portal of Chartres Cathedral. (Geometry: Euclid, Rhetoric: Cicero, Dialectic: Aristotle, Arithmetic: Boethius, Astronomy: Ptolemy, Grammar: either Donatus or Priscian)
What is striking about this is:
A) How foreign the notions of the Quadrivium and Trivium seem to us today. What does astronomy have to do with philosophy?
B) How technical and abstract philosophy has become. Philosophy, the love of wisdom, has only a few academic corners where it can actually call itself that. In most university settings, philosophers resort to very precise language and techniques that strike most on the outside as, at best, impenetrable, and at worst, nonsensical.
The one semester I spent doing doctoral studies at a well-known university drove this home to me. The methods of logic have overtaken the field in strangely anachronistic and confounding ways. For a course on Plato, a general assignment would be to read five paragraphs from a (Read More)