Lent: A Pathway Between Two Gardens
From a priest of the Institute of the Incarnate Word
We are now in the first week of Lent. In order to aid our passage through this important liturgical season, we offer weekly meditations. Each is written by a priest from the Institute of the Incarnate Word, IVE, and we are delighted that they have taken the time to do so. The first focuses on some general thoughts for Lent and is by Fr Brian Dinkel, Pastor of Our Lady of Peace in Santa Clara, CA. He writes:
With due reason, the archetypal setting for the Lenten season is the desert. The arid desolate land that purges us from the attachment to the comfortable life of sin, which goes no further than self-satisfaction. What about Gardens? As much as our senses and inclination to comfort may need some desert time for detachment, so too might our intellect and will need some time spent in the Gardens for conversion. Let us explain.
The Old Testament line that inaugurates Lent for most is: “Remember you are dust and unto dust, you shall return.” (Genesis 3:19) These words are spoken in a Garden, Eden. In this Garden, through an act of disobedience, Adam and Eve turned from God. This is followed by what Bl.John Henry Newman wittingly describes as “The original excuse.” (Cf., Bl. John Henry Newman, Oxford University Sermons, Sermon 8) First Adam points to Eve saying, “The woman whom you put here with me—she gave me fruit from the tree,” and then Eve places the onus on the serpent, saying, “the snake tricked me, so I ate it.” (Genesis 3,12-13) In another other Garden, Gethsemane, we witness a supreme act of obedience to the Father.
Jesus speaks to His Father with child-like simplicity: “Father, if Thou art willing, remove this cup from Me: nevertheless, not My will, but Thine, be done.” (Mt 26,42) In this Garden, however, He makes Himself the excuse for everyone else. The Garden of Eden is where life is
springing forth on all sides, but selfishness leads to death. In Gethsemane, death is all-encompassing, but in this garden, selflessness leads to life.
His soul was sad to the point of death. He felt within His soul a sadness that was deep enough to cause the feeling of death. The Greek adjective περίλυπος (perilypos: from peri‐ around + lypé sorrow, grief) means properly, around‐sorrowful, that is, sorrowful (Read More)