Raeda Firas kisses her 4-year old son, Luis, as he leaves their modular home April 7 to attend a church-run preschool in Ankawa, Iraq. The family was displaced by the Islamic State group in 2014 and lives in a church-provided modular home. (CNS photo/Paul Jeffrey)
By Paul Jeffrey
IRBIL, Iraq — Every morning, as her son prepares to leave for preschool, the mother of 4-year old Luis Firas takes a stick of oil and makes the sign of the cross on his forehead.
Blessing is important for this Christian family, which fled from Mosul during the 2014 takeover of the area by Islamic State militants and today — like tens of thousands of other displaced — live in a small modular temporary shelter in Irbil, a town in northern Iraq controlled by Kurds.
As I photographed their morning ritual, Luis grabbed the stick and marked a cross on his mother’s forehead, also blessing her.
Luis Firas, 4, marks the sign of the cross on his mother’s forehead April 7 at their home in Ankawa, Iraq. (CNS photo/Paul Jeffrey)
When the displaced families arrived in Irbil, a booming oil town fallen on hard economic times and the looming threat of Islamic State they found physical safety. But since they weren’t refugees — they had crossed no international border — they weren’t eligible for assistance from a variety of international agencies. Neither the governments of Iraq nor the autonomous Kurdistan offered much. It was the church that walked with them as they fled from ISIS, and the church that struggled to find them food and shelter in exile.
As almost 20 months have gone by, the church continues to be the de facto manager of aid. The displaced camps are managed by priests-turned-mayors, the schools run by nuns who are themselves survivors of what many consider genocide, the clinics staffed by volunteer doctors who go home at the end of the day to a tiny prefabricated house in a camp for the internally displaced.
Sister Ferdos Zora sings along with students April 7 in a preschool for displaced children run by the Dominican Sisters of St. Catherine of Siena in Ankawa, Iraq. (CNS photo/Paul Jeffrey)
To be blessed by those who suffer, one must walk with them. It’s the essence of accompaniment, which comes from the Latin words “ad companis” that could be translated as “breaking bread together.” Here the church has broken bread together with those suffer, and yet I (Read More)